On
the window sill over the sink in my kitchen is a treasure. It’s a little brown
rock, about the size of a meatball—the kind you see in chafing dishes at
receptions. It’s a pretty ordinary looking rock, except… It has a heart!
I
don’t know how it came to be, but this plain brown rock has one kind of flat
side and there on the flat side, if you tilt it at just the right angle, is a
perfectly heart-shaped opening. A friend who knows that I collect treasures gave
me “Rock with a Heart.” She found it lying on the ground, “in plain sight,” she
said.
But…
on the window sill, right next to Rock with a Heart, is… well, a bunch of
stuff: A pill bottle with one or two expired pills in it. One of those joke half-mugs
that cleverly declares, “You asked for half a cup of coffee.” That was a
treasure—briefly. Now it’s a dust collector.
On
a shelf above the TV is a couple of inches of armadillo tail, picked clean of
tissue such that its intricate bony architecture is clearly revealed. Why so
homely a critter requires such an extraordinary tail structure I don’t know. To
me it’s an exuberant, over-the-top expression of its Creator—here just for the
glory of it. A treasure.
But
right next to it? More dust collectors: Things you thought you couldn’t live
without.. for some brief moment in the distant past. Today? Meh.
We
could continue. My house is strewn with treasures. Among the rocks, bones and
shells, you will also find human-made treasures, like the glass ibis figurine
my sister gave me when I admired it in her home.
But
for every treasure... an equal or larger portion of stuff. How did I come to
have… All. This. Stuff? Lately, my house full of stuff has come to feel
burdensome, stifling, a huge distraction from the things that really matter. And
so I am in the process of down-sizing! I got rid of stuff this summer, but,
alas, I have far to go….
One
of the things that struck me about the many people from New Orleans I spoke
with post-Katrina is how losing everything made them leery of collecting stuff.
One woman I interviewed told me that before the storm she had every kitchen
device you could imagine. She loved to cook, and she had all the equipment and
gadgets the world had to offer.
But
she lived in the Upper 9th Ward, and it allll ended up in a huge,
smelly pile at the curb. Now, she said, I have one saucepan and one skillet and
I don’t want any more. Now, she takes pleasure in figuring out how to cook whatever
she wants with one skillet and one saucepan.
Many
people take today’s Gospel lesson to be about long-term planning. There’s that
reference to “laying up treasures in heaven,” and so we want to make this
teaching an evacuation plan for that next place we’ll go to someday after we
die. ‘Be good now—moral, pious—and go to heaven later.’
I
beg to disagree. Jesus tells us over and over throughout his ministry on earth:
The kingdom is at hand. The kingdom is within and among you.
And
today’s lesson: Do not be afraid, little
flock, for it is your Father's good pleasure to give you the kingdom. Sell your
possessions, and give alms.
The glass ibis. |
That’s
all present tense! I’m reminded of how my sister gave me that glass ibis. I was
visiting her and noticed it sitting on her windowsill. And I told her the story
of waking up one morning to a flock of ibises in my back yard feasting on
crawfish brought up by a heavy rain.
And
my sister insisted on giving me the figurine. Right then. On the spot. She didn’t
put it in her will, she picked it up and put it in my hands. And when I
protested she said much the same thing Jesus says on this occasion: It is my
pleasure to give it to you.
But
here’s the tricky part. Yes, the glass ibis is a sort of treasure. But it’s not..
the real.. treasure. The glass ibis could get knocked off my windowsill to
shatter on the floor today, and I’d still have the real treasure—my
relationship with my sister and an act of solidarity between us that carried
that relationship forward.
We
humans easily confuse things,
mementos, STUFF… with the real treasure—namely our relationships with each
other, and with Creation, and thereby.. with God.
That’s
what I think today’s lesson is all about: Recognizing and cultivating the real
treasure, our relationship with God manifested in the here and now in our relationships
with people and God’s Creation.
How,
indeed, would we treat people if, at every moment, we were awake to the
presence of God in them and viewed them as the Master coming to fasten his belt and have [us] sit down to
eat? And, indeed, to serve us?
How’s
that for a reversal! Let me say it again in a slightly different way. Our relationships
with people are the real treasures. Our relationships are the Kingdom here and now.
Relationships with each other are the purses that will last. They are the result
and the medium of our relationship with God!
Now
that is somewhat easy to see when it comes to family, as the story about the
glass ibis and my sister illustrates. We don’t need to be admonished to be ready and awake to accept the gift of family relationships. That kind of
comes naturally.
Other
folks, not so much. Other folks often appear to us as one more burdensome issue
or problem we must deal with. And the more different from us they are, in terms
of skin color, religion, social class, work ethic, values, ways of being in the
world… the less likely we are to be ready and open to the fact that a
relationship with them just might be a feast served by the Master himself.
But
Jesus told us, you have to be willing to leave your family behind. Jesus
modeled for us a different way, a way contrary to our instincts, a reversal of
our “natural attitude,” by inviting relationships with everyone he encountered.
My
friends, we all have a God-shaped hole in the side of our heart. And that is
the true treasure, the true treasure that makes all of the other treasures—the
treasure of relationship with God, self and neighbor—possible.
But
the God-shaped hole in the side of our heart often gets… well, full of dirt.
Stuff falls in! Sometimes we literally cover it over with whatever we can! We
wall over the God-shaped hole in our heart, and we do it for a variety of
reasons.
One
really big, important reason we do it is fear. We fear those who are different
from us. And sometimes our fears are fanned by hateful language on social media
and from people in power who ought to know and act better.
Who
remembers Pogo? I love cartoons. They so often express things we find hard to
say straight up. And perhaps my favorite of all time is Pogo saying, We have
met the enemy, and he is us!
But
we are and can be bigger than our fears. Or our hurt. Or our anger, which often
goes hand in hand with both fear and hurt. These are the things that build
walls around human hearts.
But
the treasure is inside us. It is a God-shaped, Love-shaped hole in the side of
our hearts. And how we tend to that hole in our heart matters.
One
of my favorite poets is Emily Dickinson, and she has addressed precisely this
thing. Here’s her poem, “To Fill a Gap.”
To fill a Gap
Insert the Thing that caused it—
Block it up
With Other—and ’twill yawn the more—
You cannot solder an Abyss
With Air.
Insert the Thing that caused it—
Block it up
With Other—and ’twill yawn the more—
You cannot solder an Abyss
With Air.
Brothers
and Sisters, we must fill the hole in our hearts with God, which is to say with
Love. Because if it’s not about Love, it’s not about God.
God
wants to give us the Kingdom. Here. Now. Are we ready?
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